Lost in Translation: Congregation

The obnoxious railings of a hireling in a Youtube video prompted me to study the English word “church” and how it came to be the de facto translation for the Greek word “ekklesia“. It’s a question I’ve pondered for years if only because the New Testament was written 1,400 years before the word “church” came to be. That and my own observations of the way language has evolved over the course of my lifetime. Turns out the Greek word “Ekklesia” refers to the people whom Christ has called out of the world unto Himself whereas the English word “church” refers to the building where the people meet. Where it piques my curiosity has to do with translation, the essence of which is to match words from one language to another to faithfully and accurately convey the meaning of the original text. That the original Greek word differs in meaning from the English word strikes me as an error in translation.

Close-up of an illuminated medieval manuscript page with black Gothic script, red and blue decorative initials, and ornate marginal flourishes.
Wycliffe Bible 1382, John chapter 1

If you didn’t know, the oldest most reliable transcripts of the New Testament are written in Greek. The oldest fragment is known as Papyrus 52 and dates to 125-175 AD. The oldest complete codex (book form) of the New Testament is known as Codex Sinaiticus which dates to 330–360 AD. Not until 1382 AD was there a Bible in English, translated by John Wycliffe from the Latin Vulgate Bible. The first English New Testament translation sourced directly from Greek manuscripts dates to 1525 AD, thereby, averting the Roman Catholic influence and control inherent in the Latin Vulgate Bible. William Tyndale, the first person to translate the Bible from Greek to English, was very particular about how he translated the word “ekklesia.” He consistently translated this word as “congregation.”

The word “church” (1500s) was still evolving when the Wycliffe Bible was published in 1382. For more about that, Etymonline.com attributes church to the merging and evolution of the old English word chirche and the German word kirche which refer to “the Lord’s house.” Comparatively, the meaning of the Greek word ekklesia has been stable over the 2000 years that the English language has been evolving since Christ. Ekklesia has always retained the emphasis on people – specifically – a gathering of people (congregation).

As for my own meager study efforts, the word “ekklesia” appears 116 times in the New Testament. Only 3 of 116 uses of “ekklesia” came from the mouth of Jesus – once in Matthew 16:18 and twice in Matthew 18:17. The remaining 113 uses of “ekklesia” are in Acts through Revelation which were written by the apostles. Frankly, I believe it is an error to put the word “church” into Jesus mouth for reasons outlined below.

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A Beautiful Reminder

Yesterday Karen and I picked up groceries from Walmart and QFC (Kroger). Moments after arriving home, the associate at QFC called to apologize for missing 2 bags. While continuing to unpack, we noticed items missing from the Walmart order as well and Karen called customer service. Walmart had missed a tote with 3 bags full!

Going out this morning to pick them up was a joyful experience as we met and laughed with the young associates at the pickup lot. Nothing like that has ever happened to us as long as we’ve been ordering groceries online for pickup. Home within the hour I pulled into the driveway and on a lark asked Karen if she wanted to see her blueberries in the back yard. “Yes” she exclaimed so I turned onto the grass to drive around the house. “The neighbors will think we’re crazy!” “We are” said I. We have lots of blueberries ready to harvest!

Turning back up toward the driveway on the opposite side of the house Karen looked at the hedge row of aborvitae and spotted a large mostly yellow butterfly caught in a spider’s web, flapping furiously to free itself. I stopped, Karen got out and used her cane to break the web where the butterfly took flight once again from the end of Karen’s cane. After parking in the garage, Karen remarked “I wonder if all the trouble we’ve gone through with our grocery orders was just to see and rescue that butterfly?”

How humbling! For as many times as I’ve thought God didn’t see or hear me in distress, or I’ve considered something beneath my regard, His attention to detail and love for the least of us, is truly amazing.

Are not five sparrows sold for two coins? And not one of them is forgotten before God. But even the hairs of your head have all been numbered. Therefore, do not be afraid; you are of greater value than many sparrows. (Luke 12:6-7 AFV)

Worshiping in Spirit: A New Old Understanding

Mr. and Mrs. SonsAreFree

Consider what Jesus said to the woman at the well in John 4:21-24: “an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father”. Most believers read that as either and or, but it’s neither and nor. In fact, the Greek word can just as well be translated not. If there were a Dr. Seuss version of that scripture it would read “you will not worship here, you will not worship there, you will not worship anywhere”.

So what does God want from us? Stop prostituting and prostrating ourselves, get out of the pig pens of our servitude and make haste our coming home to God, where He will greet us as sons, stand us upright and introduce us to His household. He’ll clothe us with a robe (all who are baptized in Christ are clothed with Christ), place sandals on our feet and the family ring our finger! God wants SONS who will stand up and be counted – who will embrace their complete inheritance in Christ – not worshipers of the prostrating / physical in the flesh type common in ‘houses of worship’ today.

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A recurring dream and 2 interpretations

Following God’s wake-up call (LINK) He often gave me dreams. Some were for teaching, others for personal direction. I never felt a leading to share any of them with the body of Christ at large though I did sometimes share with a small group of friends to assist with interpretation. It was in receiving the many interpretations that the Father began to teach me discernment of the Spirit from flesh. Sometimes an interpretation is what I call “formula prophetic”, e.g., a car is symbolic of ministry, a woman represents the church, etc. Often such interpretations left me with a reservation in my spirit. There were also times when the Spirit’s interpretation was a long time in coming that I was tempted to accept the formula view in spite of my reservations. “Perhaps my friends see something in me that I can not see in myself”, I reasoned. Thankfully, whenever I was tempted to surrender to the many formula interpretations God rose up to shout His view of the matter.

There are many examples of competing dream interpretations in the old testament; a consensus view and God’s message through a genuine seer. Joseph and Daniel come to mind. What follows is a recurring dream for which I had no interpretation for many years. It’s been a progressive dream where each time I had it there were more details to advance the story just a little bit more.

Recurring Dream

Lined up to race a single lap around an oval track, with many runners dressed in track attire, I was hopeful of finishing strong, perhaps even winning the race. The gun sounded and everyone leapt from the starting line as did I only to discover I was harnessed to a skid piled high with duffel bags. I had noticed the pile from the corner of my eye before the race started and simply assumed the duffel bags held the street clothes of all the other runners. Looking down at the harness, I saw that I was dressed in work clothes which isn’t surprising since I detest skimpy track suits.

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When prayers for healing seem to fail, part 2

In part 1, I marveled at the wisdom of God to set Spirit and flesh in opposition within us; whereby we yield our flesh life back to Him by surrendering to the cross to live instead the spirit life of His Son. And Jesus who in the garden of Gethsemane showed us the depth and breadth of surrender by yielding to the Father’s will for death by crucifixion, rather than assert His own will to be spared. So many promises of God in the Old Testament for personal health, long life, protection, prosperity – Jesus released them all back to the Father for the fulfillment of God’s will. Truly a promise made is a promise kept; the cross simply defers fulfillment to the next life.

So how is it some of us who in claiming to embrace the cross, fail to surrender our will where it pertains to receiving the promises of God in this life? Can we take time to consider the glaring contradiction of being crucified in the flesh while at the same time demanding God heal our flesh? Or insisting on our will over God’s will where healing is concerned? Surrendered hands that should be nailed to the cross instead grabbing at the hem of Christ or clenching fists to shake at God while demanding “you HAVE to heal me because YOUR word says so”. Whose will is on display in that scenario? Surrender means surrender including your will for the fulfillment of God’s promises in your flesh life. Oh, He may heal your flesh, of course, but it’s out of love for you when He does, not because He promised healing in this life, apart from healing your SPIRIT (Ezekiel 36:26-27).

In taking up my cross to follow Jesus like He asked, it’s been my experience that it’s the unfulfilled promises of God that are the nails in my hands and feet (metaphorically speaking). The simple recognition that while God promises to heal me, His word doesn’t say when. The problem comes when we demand His healing on our time table because with death approaching, we think we’re running out of time. But from God’s timeless viewpoint, our physical death is just the beginning of the fullness of life in the Spirit, whereby here in this life the Spirit may be better served if my infirmity remains. God has simplified my view of His word through the over-arching truth that rules over every other scripture – God owns everything including me (Ps 24:1) and His will prevails over mine (Luke 22:42). Thus this life is designed to provoke our unconditional surrender to Christ, where we, too, can say in the face of the cross “Father, not my will, but thine be done”.

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my Coming Out story

Have you ever heard a brother claim that God called them out of man’s institutional church to follow Jesus alone? If you’re like most believers, you probably thought they lost their mind or shipwrecked their faith. It’s not an unreasonable conclusion for someone who thinks Jesus Church and man’s institutional church are one in the same.

But what if they’re not?

Then I heard another voice from heaven say: “COME OUT of her (religious Babylon), My people, so that you will not share in her sins or contract any of her plagues.” (Rev. 18:4 BSB)

Wait a
minute …
that’s not
the Son …

Throughout the years I’ve asked many questions about things I noticed in man’s institutional church that left me disconcerted. I can’t recall any of them being answered to my satisfaction, rather I was encouraged to focus my attention on all the “good things” churches claim to do. It’s an experience not unlike The Truman Show, when after witnessing an on-set blunder, Truman obediently accepted the frantic explanation and remained trapped in a role he didn’t know he was playing while hemmed in by a cast of handlers and pretenders.

In the real world, how often did I pretend not to see on-set blunders in order to get along in a sick church with serious problems? Where being lumped was my reward for pointing them out? In Truman’s case, it wasn’t until he met the lover of his soul who dared crash the scene that He wanted to escape his prison to find her. As unwitting players in man’s institutional church theater, can we imagine that the Holy Spirit might crash the scene of our phony idyllic Christian production and upend everything we think we know?

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Questions that might get you lumped

When I noticed the pastor read just 10 verses of scripture before the sermon, I began to question whether us pew warmers were getting the whole story? So I counted up all the scriptures in the Bible, divided by 10 per week and 52 weeks per year and discovered it would take nearly 60 years to read the Bible at that rate. Clearly if I wanted to know what was in the Bible, I’d have to read it for myself. Focusing in on Proverbs, it would take 1 year and 9 months at the 10 verse per week rate; however if we took it one proverb at a time which seems logical since each one is sermon worthy, Proverbs would take 17 and 1/2 years! Similarly, instead of 5 months on Ecclesiastes, it would take 4 years and 3 months. So, if we’re honest about the 10 verse per week approach, most of us would die of old age before we finished the Bible at plodding sermon speed. We might be able to bring it in under 80 years if we droned through all the begats in a single Sunday. That sounds like a good mid-summer sermon when half the congregation is out on vacation.

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Being Thankful

The Lord is good. Always good. He’s blessed me in so many ways: a loving wife, a comfortable home, health, precious time with my elderly parents before He took them home. For a lifetime, God has listened to my prayers and continues to demonstrate His loving kindness towards me and all those I’ve lifted up over the years. And as often as I’ve accused Him of not acting fast enough on my prayers, He’s even been patient with my impatience.

Though I am cognizant of all these things, sometimes it’s the little things that remind me of just how wonderful God is; how closely He watches over and protects me.

Karen and I went shopping about an hour from where we live. We visited several home goods stores to find accessories to decorate our living room. A few days before, we jumped in the truck to go grocery shopping and found the battery was dead, so we took the car. As soon as we got home with the groceries, I put the battery charger on the truck and gave it a full charge. “Must’ve left the lights on” I reasoned and assumed everything would be OK.

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In memory of Betsy

When the Father directed my wife and I to Illinois the summer of 1999, we met 3 older women who were real spit-fires; they frequented half the churches in town where they were always praying for revival. They led Bible studies and prayer groups, and discipled new believers all in service to the Father.

They were intrigued by our introduction to the congregation, specifically a couple so crazy as to move 2400 miles cross country, sight unseen, at the Father’s direction. Since I wasn’t yet working, the old gals invited me to one of their weekly morning prayer meetings. Just 43 years old at the time, I wasn’t particularly inclined to hang out with women in their 70s, but the host said there would be carrot cake for dessert. So I went. We had a nice time getting to know each other, sharing our testimonies and praying as the Spirit led us. As lunchtime approached and I began gathering my things to leave, one of the ladies said they were going to the home of a young woman who was bed-ridden with cancer. In that instant, the Spirit gave me the brief vision of 4 men who removed a section of Peter’s roof and lowered a paralytic by the 4 corners of a bed sheet to the front of Jesus for healing. Looking once again at the 3 ladies, I blurted out “YOU NEED A FOURTH!” Inwardly, I groaned but it was too late, they’d heard me.

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Who Bakes Your Bread

Jesus calls each of us to fellowship with Him because He loves us. He wants to spend time with us and teach us His ways. Getting to know Jesus takes commitment and discipline on our part to spend time with Him daily. But how should we go about getting to know Him?

I once thought knowing Jesus was as simple as reading Christian literature. There is no shortage of Christian devotional and study guides, topical books, and even fiction for entertainment. As if that weren’t enough, there are countless blogs and web sites devoted to spreading the Gospel, and an abundance of subscription services to deliver daily prayers, scriptures, and devotionals directly to my desk top.

But is reading Christian literature and media the best way to get to know Him?

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