It was a real blessing to take part in a traditional Jewish Seder meal and listen to the Messianic Jewish host explain the meaning and significance of each element of the meal. When we were finished, the host encouraged all the Christian participants to observe the traditional Jewish Sabbath. It was a moving experience and launched me into prayerful study to determine how my wife and I should approach the Sabbath. In the end, neither my wife nor I felt led to observe it on a weekly basis as do the Jews. Speaking for myself, I felt that way long before ever attending the Seder meal. What the study did do for me was to show me why I feel the way I do about traditional Sabbath observance. Such is not unusual, for simple discernment often precedes deeper understanding.

Controversial as the subject is and having had my fill of so many self-appointed defenders of man’s religious kingdom who are threatened by the many tithe articles the Father led me to write, I never figured to write anything about the Sabbath. That is until recently when I heard a man argue for keeping the 4th commandment with the following twisted logic: “I recently informed my wife that I will begin sleeping with other women because of this new found freedom (that) I have in Christ to disregard the 7th commandment which says ‘Thou shalt not commit adultery’.” The man’s inference being IF in Christ the 4th commandment concerning the Sabbath no longer applies, then neither does the 7th commandment concerning Adultery. I hope dear friends, that you find the man’s crass and manipulative analogy as nauseating as I do.

Reading from Matthew 25:31-40 it says: “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. (32) Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. (33) And he will place the sheep on his right, but the goats on the left. (34) Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. (35) For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, (36) I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ (37) Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? (38) And when did we see you a stranger and welcome you, or naked and clothe you? (39) And when did we see you sick or in prison and visit you?’ (40) And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

Did you notice that there are 3 groups of people in that story: “sheep”, “goats”, and “my brothers.” All too often when people read that passage, they see only 2 of the 3 groups, “sheep” and “goats”. When interpreting it, readers tend to assume that the “sheep” and “my brothers” are one in the same. If that’s correct, then for all practical purposes Jesus is commending the “sheep” for serving themselves, feeding themselves, clothing themselves, visiting themselves, etc. In what seems to me like a serious contradiction, Jesus condemns the “goats” for serving themselves. Thus the only difference between the sheep and goats is that the sheep served themselves in community, whereas the goats served themselves selfishly. For that reason, together with a closer look at the original Greek language, I reject the 2 group view of the sheep and goats story.

1988 was the first time I lost 100 pounds. I’d dieted before and lost as much as 40 pounds but this was the big one; the diet to end all diets. Reaching my ideal goal weight according to a medically accepted height to weight table, took 10 months on a pre-packaged meal plan with rigorous daily exercise. Naturally, when I reached my goal weight, friends and family were thrilled and wanted to celebrate my success with a festive meal. Here and there I slipped a bit, all the while reassuring myself I could balance out the pounds gained by cutting back “next week”. But next week never came.

A year later, I had regained all the weight and then some. Compliments ceased and my self-esteem nose-dived. When finally I was diagnosed with hypothyroidism, I hoped it would be the solution to my obesity. Sadly, the pounds so easily gained with a slow metabolism, didn’t come off when I began taking Synthroid. At least I had more energy and my frequent bouts with lightheadedness subsided, caused by very low blood pressure and a slow heart rate. Still it saddens me that 5 or 6 doctors over as many years didn’t suspect thyroid problems in a chronically dizzy and exhausted fat man with the resting heart rate of a marathon runner.

There is a notion among many believers that we must all walk arm-in-arm, agreeing on all things together, while making our way to the kingdom. Church sign boards and Sunday morning bulletins often boast slogans such as “come, let us grow together” or “come let us worship together”. Proponents of line-dancing our way into the kingdom often cite a scripture in support of that notion:

Can two walk together unless they are agreed? (Amos 3:3 MKJV)

The way I’ve come to see it, two people walking together really only need to agree on which path to take, how fast to walk, when and how long to stop and rest. There is no need to agree with everything another person believes in order to walk together for a time. There can be agreement in simply taking time to marvel at the beauty of God’s creation while walking and talking together.