In my observation, when paid ministers, aka “hirelings” (ref. John 10:12-13) make accusations from the pulpit, they are often guilty of the very thing they have accused the congregation of doing. Psychologists refer to the phenomenon as “projection”, or more commonly “blame shifting”. Of course that doesn’t account for the spirit(s) behind the accusation about which Jesus said the religious rulers were speaking for their father, the devil. Scripture says Satan is a liar, the father of lies (John 8:44), and the accuser of the brethren (Revelation 12:10).
So when a hireling resorts to accusing the sons of God about whom scripture says there is NO condemnation (Romans 8:1), is their behavior any different than when the religious leaders did so in Jesus day? And what of the hireling’s minions, aka “members of the congregation” who more often than not, mindlessly parrot the hireling’s accusations? Are they not also acting on behalf of their father, the devil in accusing the brethren? It is well to remember that Jesus runs off the accuser and He does not condemn (John 8:3-11).
One favorite accusation among hirelings is “you are robbing God”, which stems from a deceptive application of Malachi 3:8. The manner in which God was being robbed is outlined in Nehemiah 13:4-13, wherein the wicked priest Eliashib allowed Tobiah, a Molech worshiping Ammonite, to plunder the temple storehouse thereby robbing the Levite priests of the tithe, which was theirs by law. When the Levites did not receive their portion of the tithe, they abandoned their temple duties and took to the fields and pastures to raise food for their families. Thus, robbing God had to do with robbing the priesthood who ceased their temple service.
If as the law of Moses teaches the tithe is brought to the temple for the priests, where now according to the new covenant every believer is a priest and living temple, then all believers should share the tithe (if the tithe were still applicable under the new covenant, which it is not). Accordingly, hirelings are modern day Eliashibs and Tobiahs who are robbing believers of their inheritance in Christ Jesus! No wonder John 10 speaks of hirelings, thieves and robbers, who come to steal, kill and destroy in the same breath! Continue reading
When Christians meet for the first time, the question most often asked is “where do you go to church?” I dread that question more than any other because the people who ask are usually shocked by my answer. I hope by the end of this column, to show the reader just how silly the question really is.
Since the time of Christ, the question has been asked in many ways. There was the woman at the well who asked Jesus about worship on Jacob’s mountain or in Jerusalem. Jesus’ reply made it clear that where we worship is no longer relevant, but who and how we worship (John 4:21-23). On another occasion, the disciples stopped a man from working miracles because he was not a member of their church. Clearly angered, Jesus said “don’t stop him – if he’s not an enemy, he’s an ally” (Mark 9:38-40).
So if where is not important and there are only the 2 sides in the conflict between light and darkness, can there be more than one church (Mark 3:25)? Continue reading
While waiting for my wife, I watched a man hobble out of the post office to his car, laboring over each step while leaning on a cane for support. With so many elderly in this community, it is fairly common to see people who are struggling with failing health. My heart goes out to them and often I find myself quietly praying for their healing and comfort.
As I prayed for the man at the post office, the Holy Spirit impressed me that I was relying on human sight to pray for people suffering from obvious physical conditions. With that in mind, the Holy Spirit prompted me to consider how my praying might change if I could see a person’s spiritual needs and respond with prayer for them.
Among the things that continue to grieve me since the Lord first called me out of man’s traditional church, is the observation of how seldom believers ever question whether or not common church practices are even of the Spirit and the Word. For example, most churches refer to the Sunday service as a “worship service” and hold to the notion that “worship means singing” hymns and choruses. Rarely have I seen the idea challenged; believers simply accept the modern worship model as handed down from our forefathers as Biblical and correct.
For the sake of examining the modern “worship service” and in particular singing as worship, let’s lay a Biblical foundation for discussion.
- In the OT, the temple was a stone building in Jerusalem. In the NT, the temple is us (1 Cor. 3:16, 6:19, 1 Pet. 2:5).
- In the OT, the priests were the sons of Levi and Aaron. In the NT, the priesthood is us (1 Pet. 2:5, :9, Rev. 1:6, 5:10, 20:6).
- In the OT, the Spirit did not indwell the people, He resided in the Holy of Holies in the Temple in Jerusalem. In the NT, the Holy Spirit has made His home in us since the Resurrection and Pentecost (Jo. 20:22, Ac. 2:4)
Is it any surprise
Money buys lies
And the Truth is free
That brings liberty
(2 Timothy 4:3-4)
Washing the disciples feet has often left me wondering whether Jesus intended a greater lesson for us than to simply marvel at His servant-hood as is common in the annual celebration of the last supper. In fact, when Jesus had finished washing their feet, He asked:
Do you understand what I have done to you? (John 13:11)
In trying to grasp the significance of what He did, it is well to remember that Jesus remained with the disciples for 40 days following His resurrection. Surely Jesus could have found the time to wash their feet then, rather than on the night of His betrayal. Mere hours before His arrest, trial, flogging and crucifixion, Jesus must have been in emotional agony. Yet, Jesus concern was for the disciples who would be wounded by His death and scattered by the persecution that followed. Jesus knew they would be overcome with guilt and shame for denying Him and therefore potentially reluctant to return to Him. By washing their feet before they deserted Him, Jesus laid the groundwork of grace and prepared the way for the disciples to be reconciled to Himself. In so doing, Jesus reassured them of His love and the forgiveness that awaited them when eventually they did sin against Him. Continue reading
There are 7 articles in the “Tithe” series. Please click HERE for all 7 articles. They are:
1. To Tithe Or Not To Tithe: The $earch For Truth
2. Tithe Follow-Up
3. The Tithe: Who’s Robbing Who?
4. Just What WAS Abraham’s Example?
5. Fun With Numbers
6. The Tithe: Final Thoughts
7. The Tithe Revisited
Written between 2000-2002, they were posted on my former web site Lord, You Are (dot) com (now defunct). Exposing the falsehood of the modern tithe doctrine was instrumental in setting me free from man’s Laodicean traditional church. As always, I pray the Lord will use them to set you free from false teaching and guilt-based giving.
My corporate background is a business analyst (thanks, I’m much better now), and I recently found myself looking at the institutional church in terms of overhead, and what the end product is for the majority of people. There is a sense in which the church exists to deliver the message, which in the institutional church is typically a 20-minute sermon on Sunday morning. For the vast majority of the congregation, the sermon is the product they take home. For those whose only church involvement is in the capacity of a listener on Sundays, everything other than the sermon is overhead. For giggles I examined the topic of dedicated giving using a typical church as an example.
The church has 500 members who collectively pay for a pastor to preach the gospel twice each Sunday for 20 minutes. That’s 40 minutes of preaching the gospel per week – which amounts to 2080 minutes per year or 34.67 hours per year. We’ll give the pastor credit for occasionally going overtime and round it up to 36 hours per year. Based on the standard corporate year of 2080 hours for full-time employment, the delivery of the “sermon” represents about 1.7% of the pastors work year. In the interest of fairness, it is necessary to credit that 36 hours of preaching to the congregation that hired the pastor to preach the gospel for them rather than do it themselves as Christ commanded in Matthew 28:19. So those 36 hours spread equally across the 500 church members amounts to 4 minutes and 10 seconds per member per year (250 seconds) of “preaching the gospel”. Continue reading